Leaps and bounds towards an integrative theory of cultural evolution

Tutkimuksessa pyritään yhdistämään ajatus kulttuurista eräänlaisen luonnonvalinnan alaisena Dan Sperberin näkemyksien (1) kommunikaation taustadynamiikasta tarkoitet-tujen merkityksien päättelynä niiden kontekstisidonnaisen merkittävyyden perusteella ja (2) erilaisten käsityksien eri kohteista leviä...

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Main Author: Rissanen, Sami
Other Authors: Yhteiskuntatieteellinen tiedekunta, Faculty of Social Sciences, Yhteiskuntatieteiden ja filosofian laitos, Department of Social Sciences and Philosophy, University of Jyväskylä, Jyväskylän yliopisto
Format: Master's thesis
Language:eng
Published: 2014
Subjects:
Online Access: https://jyx.jyu.fi/handle/123456789/43369
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author Rissanen, Sami
author2 Yhteiskuntatieteellinen tiedekunta Faculty of Social Sciences Yhteiskuntatieteiden ja filosofian laitos Department of Social Sciences and Philosophy University of Jyväskylä Jyväskylän yliopisto
author_facet Rissanen, Sami Yhteiskuntatieteellinen tiedekunta Faculty of Social Sciences Yhteiskuntatieteiden ja filosofian laitos Department of Social Sciences and Philosophy University of Jyväskylä Jyväskylän yliopisto Rissanen, Sami Yhteiskuntatieteellinen tiedekunta Faculty of Social Sciences Yhteiskuntatieteiden ja filosofian laitos Department of Social Sciences and Philosophy University of Jyväskylä Jyväskylän yliopisto
author_sort Rissanen, Sami
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description Tutkimuksessa pyritään yhdistämään ajatus kulttuurista eräänlaisen luonnonvalinnan alaisena Dan Sperberin näkemyksien (1) kommunikaation taustadynamiikasta tarkoitet-tujen merkityksien päättelynä niiden kontekstisidonnaisen merkittävyyden perusteella ja (2) erilaisten käsityksien eri kohteista leviämisen suhteen. Tällaisen yhdentävän viiteke-hyksen turvin pyritään vastaamaan pätevästi Sperberin kritiikkiin koskien darwinilaisen luonnonvalinnan soveltamista kulttuurin ilmiöihin. Näihin kritiikkeihin lukeutuvat väitteet, että (1) kulttuurin muutostiheys on liian korkea evoluution tuloksien kasautumisen mahdol-listamiseksi, (2) yleistykset koskien sisältöjä ovat kestämättömiä tehtyjen yliyksinkertais-tuksien vuoksi ja (3) toisintumisen sijaan välittyvät kulttuurisisällöt ovat tulkinnanalaisia. Mikäli tämä projekti onnistuu, sen tulisi hyödyttää ketä vain, joka on taipuvainen hyödyn-tämään evoluutiolähtöistä lähestymistapaa kulttuurin tutkimiseksi. Meemiteoria, eli ajatus toisintuvista kulttuuriolioista, on ensisijainen tutkimuksessa hyödynnetty lähde ajatukselle, että luonnonvalinta pätee kulttuuriin. Vaikka muihin vastaa-viin lähestymistapoihin kuten rinnakkaisevoluutioteoriaan, joka väittää ihmisten perivän sekä geneettistä että kulturaalista informaatiota, viitataan ajoittain, ne lähinnä tukevat yri-tystä tarkentaa esitettyä yhtenäistävää teoriaa kulttuurin evoluutiosta. Sen sijaan tämä tutki-elma hyödyntää Sperberin edustuksien epidemiologiaa, jonka mukaan kulttuuri-informaa-tion käsittely muokkaa aina sen sisältöjä toimijoiden taipumuksien mukaisesti. Erityisesti kommunikaation relevanssiteoria on korvaamaton osa tätä esiteltävää kehikkoa. Muihin lähteisiin lukeutuvat Pierre Bourdieun kenttäteoria sekä Sir Karl Popperin teoriat tieteen kehittymisestä ja (1) aineen, (2) mielen ja (3) kulttuurin kolmesta maailmasta. Tämän tutkielman esittelemä yhtenäistävä teoria hyväksyy väitteen edustuksien muutok-sien yleisyydestä, kun ne päätellään välittävistä eleistä. Ajatuksen luonnonvalinnasta kult-tuurin sisällä pelastamiseksi tarjotaan kuitenkin tarjotaan teoriakehystä, joka kykenee selit-tämään edustuksien sisältöjen säilymisen käytännössä näistä muutoksista huolimatta. Kyseisen teorian mukaan ihmiset oppivat yhdistämään tiettyjä piirteitä eri kategorioihin ja huomioimalla toistensa näkökulmat räätälöimään aiotut merkitykset välittäviä ilmaisuja. This study attempts to combine the idea that culture gives rise to a form of natural election with Dan Sperber's positions concerning (1) the underlying dynamics of communication as inferring intended meanings according to their contextual relevance, and (2) the spread of distinct conceptions regarding different objects. Such a combinatory framework is intended as a viable answer to Sperber's criticism of applying Darwinism to cultural phenomana. Sperber's critiques include the claims that (1) the high mutation rate of culture prevents its cumulative evolution, (2) generalizations concerning representations are untenable because they oversimplify matters, and (3) instead of being replicated, transmitted cultural infor-mation is reconstrued. If successful, this project should benefit anyone who is inclined to utilize an evolutionary approach to research cultural phenomena. The meme theory, the idea that there exist replicating cultural entities, is the primary representative of the idea that Darwinism applies to culture in this study. While alternative selectionist approaches such as the dual-inheritance theory, which argues that people inherit both genetic and cultural information, are also mentioned occasionally, they play a merely supporting role when detailing the integrative theory of cultural evolution is attempted. Instead, this study utilizes Dan Sperber's epidemiology of representations, according to which the transformations always occur when cultural information is handled, and these biases are caused by actors' dispositions. In particular, the relevance theory of communication constitutes an indispensable part of the newly introduced framework. Other resources include Pierre Bourdieu's theory of fields and Sir Karl Popper's theories about the evolution of science and the three worlds of (1) matter, (2) mind, and (3) culture. The integrative theory this study introduces accepts the claim that representations often transform when they are inferred from the demonstrations which convey them. However, a framework which explains how their contents may be retained in practice despite this dynamic is provided to salvage the idea that culture contains a form of natural selection. According to this theory, people learn to associate certain traits with specific categories and minding another's position enables tailoring expressions to convey the intended meanings.
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Mik\u00e4li t\u00e4m\u00e4 projekti onnistuu, sen tulisi hy\u00f6dytt\u00e4\u00e4 ket\u00e4 vain, joka on taipuvainen hy\u00f6dyn-t\u00e4m\u00e4\u00e4n evoluutiol\u00e4ht\u00f6ist\u00e4 l\u00e4hestymistapaa kulttuurin tutkimiseksi.\r\n\r\nMeemiteoria, eli ajatus toisintuvista kulttuuriolioista, on ensisijainen tutkimuksessa hy\u00f6dynnetty l\u00e4hde ajatukselle, ett\u00e4 luonnonvalinta p\u00e4tee kulttuuriin. Vaikka muihin vastaa-viin l\u00e4hestymistapoihin kuten rinnakkaisevoluutioteoriaan, joka v\u00e4itt\u00e4\u00e4 ihmisten periv\u00e4n sek\u00e4 geneettist\u00e4 ett\u00e4 kulturaalista informaatiota, viitataan ajoittain, ne l\u00e4hinn\u00e4 tukevat yri-tyst\u00e4 tarkentaa esitetty\u00e4 yhten\u00e4ist\u00e4v\u00e4\u00e4 teoriaa kulttuurin evoluutiosta. 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spellingShingle Rissanen, Sami Leaps and bounds : towards an integrative theory of cultural evolution association communication cultural evolution epidemiology meme theory meme metarepresentation pragmatics relevance theory representations selectionism assosiointi edustukset epidemiologia kommunikaatio kulttuurievoluutio meemi meemiteoria Filosofia Philosophy 201 assosiaatio edustus meemit
title Leaps and bounds : towards an integrative theory of cultural evolution
title_alt Towards an integrative theory of cultural evolution
title_full Leaps and bounds : towards an integrative theory of cultural evolution
title_fullStr Leaps and bounds : towards an integrative theory of cultural evolution Leaps and bounds : towards an integrative theory of cultural evolution
title_full_unstemmed Leaps and bounds : towards an integrative theory of cultural evolution Leaps and bounds : towards an integrative theory of cultural evolution
title_short Leaps and bounds
title_sort leaps and bounds towards an integrative theory of cultural evolution
title_sub towards an integrative theory of cultural evolution
title_txtP Leaps and bounds : towards an integrative theory of cultural evolution
topic association communication cultural evolution epidemiology meme theory meme metarepresentation pragmatics relevance theory representations selectionism assosiointi edustukset epidemiologia kommunikaatio kulttuurievoluutio meemi meemiteoria Filosofia Philosophy 201 assosiaatio edustus meemit
topic_facet 201 Filosofia Philosophy association assosiaatio assosiointi communication cultural evolution edustukset edustus epidemiologia epidemiology kommunikaatio kulttuurievoluutio meemi meemit meemiteoria meme meme theory metarepresentation pragmatics relevance theory representations selectionism
url https://jyx.jyu.fi/handle/123456789/43369 http://www.urn.fi/URN:NBN:fi:jyu-201405101676
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